(No) between grammatical views, and rhetorical arguments (Study in the Holy Quran)

I chose the study of rude dogwood house around controversy between grammarians among themselves on the one hand, and between them, and between the commentators on the other hand is (both); because in the Koran own sites, and particular impact; they tell about open dialogue above the tone, and overflowing emotional , and its presence in the context draws attention to the meaning of a great may not be extradited addressee by the speaker of the beginning, setting calls for this character to decide the meaning summoned by context, has abounded statements about its meaning and differ contexts contained and radiation that aired from one position to another, and this is what Sidor. Search around - God willing -.
The aim of this study properties are rhetorical context in which it appears (both) with the study of their direct impact, and run on the addressee and the reference in the meantime to the root meaning then and meanings that predictable, and refer to it before, and finally determine its significance in placements received where in the Quran , and is not intended merely census meanings; because this is something finished him who wrote about (both) and their meanings: Makki ibn Abi Talib al-Qaisi in his book (waqf (both and wear) in the Holy Quran / achieved d / Hussein Nassar and published by the Faculty of Sharia in Baghdad in the third issue of its magazine Year: 1967., as well as wrote Ibn Faris them in (the book (both what came from the book of God) published within three letters T / Abdulaziz Maimani Alrajkota and printed library Salafist / Cairo 1387 AH. though there disagreement over the meanings we will try to stand on the likely through Extrapolation of context, and review interpreters and linguists, and weighting required by the context and place.