Staging the text and the doctrine of tolerance The book "Jefferson and the Koran, Islam and Founding Fathers" as a model

Document Type : Original Article

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Abstract

In this linguistic and cultural historical inquiry, one of the oldest models was to undermine the notion of heterodoxy, which expanded to accommodate the other, Represented by a linguistic motive to investigate the culture of this tongue. Through a translated copy of the Qur'an, Jefferson draws his free tastes, his lush questions about Islam, and the conceptual system he reveals through action, those who practice their perceptions, within behavioral mechanisms. I tried by relying on a linguistic cultural perspective in the Qur'an to look at the seeds of progressive global culture, an analyst of the roots and structures of diversity and acceptance of difference. This was not an extrapolation of past transformations but a construction of history from a future point of view, In an attempt to impose the policy of integration and identification of Muslims and the Koran, in a comprehensive knowledge society, is the American society, but the universality of the Koran placed on the test of inquiry, and the question of flexibility and depth, and fought the Muslim crisis of the self, Presented by Dennis Spielberg, by representing the experience of Thomas Jefferson, one of the founding fathers of America, in an attempt to reconnect man and the world, through the Holy Quran.

The story of religious freedom presented by Thomas Jefferson and the Qur'an: Islam and the Founding Fathers is a story of a great stream of consciousness, whose questions come to mind, through several approaches in the book, and more questions in fact If the future is not the master of salvation, in answering the foregoing, there is nothing less than to enter the examination of history and the memory of the community. Spielberg, like a historical introduction, digs into a confident image like a photograph and talks about the imagined ghost of the emerging Muslim nation in America. The solution of complex problems was manifested through linguistic communication and the export of this culture to its rules and disciplines through a conceptual context manifested through the text : The Holy Quran Frame and object.