Man Between Strangeness and Alienation In Greek Philosophy ""A Comparative Analytical Study in The Concept of Human Alienation - Representative Models"

Document Type : Original Article

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Abstract

    Man lives within three main dimensions: the interior, the outside, and the top, and his psychological balance begins from the internal dimension; Man is deep, surrounded by loneliness, isolation, Introverted, meditation, mental reasoning, deduction, conscience and consciousness; The inner world here is more like (with a snail), in which a person influences the protection from the outside world, which means risk, and the possibility of deformation. Hence, man becomes, at times, the strange existence that does not adapt to the world and does not achieve any compatibility between it and its world. So it becomes (separate) from the world in one way or another. It can be said: This sense of separation oscillates between (Strangeness) and (Alienation). Then the person becomes (strange) at times, and at times (Alienated). In spite of the two terms being somewhat similar and related to the philosophical, psychological, social, and religious dimensions themselves, there is a linguistic and idiomatic difference between them, and many philosophical and social theories and literary works have expressed this difference, and related issues. 
- The problem of the study:
 to try to identify the concept of (Strangeness) and (Alienation), and stand on the remote dimensions of human alienation, and know the most important expressions of personality (alienated) In the Greek philosophy.
- Approach used:

    Some different research approaches was used in this research: the historical approach; which is used to follow the idea of ​​the (Alienation) in philosophical thought, and the analytical approach; This is to find out the analysis of philosophical  texts,  and critical and comparative; to find out the differences and convergence between the concepts of (Strangeness) and (Alienation) and the various related philosophical issues, In Greek philosophy .

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